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	<title>Architecture and Anthropology Curiosity Collaborative &#187; Fountainhead</title>
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		<title>Ayn Rand&#8217;s Anthropological Insights</title>
		<link>http://architectureanthropology.com/ayn-rands-anthropological-insights</link>
		<comments>http://architectureanthropology.com/ayn-rands-anthropological-insights#comments</comments>
		<pubDate>Mon, 07 Dec 2009 19:39:57 +0000</pubDate>
		<dc:creator>Paul Goss</dc:creator>
				<category><![CDATA[Anthropology]]></category>
		<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Literature]]></category>
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		<category><![CDATA[Fountainhead]]></category>
		<category><![CDATA[Human behavior]]></category>
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		<description><![CDATA[In the introduction to her seminal work The Fountainhead, Rand comments that in her opinion the greatest failing of man is the loss of the spirit of youth, of giving up. She writes: “Then all of these [men] vanish into &#8230; <a href="http://architectureanthropology.com/ayn-rands-anthropological-insights">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>In the introduction to her seminal work <span style="text-decoration: underline;">The Fountainhead</span>, Rand comments that in her opinion the greatest failing of man is the loss of the spirit of youth, of giving up. She writes:</p>
<p><em>“Then all of these [men] vanish into the vast swamp of their elders who tell them persistently that maturity consists of abandoning one’s own mind; security, of abandoning one’s values; practicality, of losing self-esteem. Yet a few hold on and move on, knowing that the fire is not to be betrayed, learning how to give it shape, purpose and reality.”</em></p>
<div class="zemanta-img" style="display: block; width: 179px; margin: 1em;">
<div class="wp-caption alignright" style="width: 179px"><a href="http://en.wikipedia.org/wiki/Image:TheFountainhead.jpg"><img class=" " title="The Fountainhead" src="http://upload.wikimedia.org/wikipedia/en/2/21/TheFountainhead.jpg" alt="The Fountainhead" width="169" height="256" /></a><p class="wp-caption-text">Image via Wikipedia</p></div>
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<p><em><span style="font-style: normal;"><span id="more-13"></span><br />
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<p><em> </em></p>
<p>From the bright flash of youth there are, according to Rand, two paths to take. Reach for fulfillment or slowly give up. The latter of these paths seems to be the one that is far more traveled, but why? What benefits do these men stand to gain by succumbing to the seemingly poor advice of their elders?</p>
<p>From an anthropological point of view, those that give up may be able to increase their reproductive success by fitting in with their social group. Research has shown that conforming to social norms and group identity can increase individual success (see: Conforming to Social Norms). At is simplest, conformity supports group unity and cooperation, giving members a better chance to access resources and find mates. While it seems that they are “giving up” the endless possibilities of their own future, they may in fact be ensuring that they have a future with their social group and access to a mate. There is an inverse relationship between success and what is known as costly signals. Costly signals are behaviors or rituals that have a negative cost to the person in some way. The more costly the signals are the greater the rewards in terms of individual success and the greater degree of stability the group will enjoy. According to these phenomena of human behavior, many people may see that there is much to be gained by giving up one’s mind, values and self-esteem. The costly signals will allow them to reach the American dream, but none of their own.</p>
<p>Conversely, what of those who hold on? What, and how, do they stand to gain in terms of success? Electing to reject the norms of the group and strike out on one’s own could be seen as risky behavior. However, research has shown that risky behavior has its own rewards for individual success. We are a male-bonded society and group status is intricately linked with success. Risky behavior can elevate a person’s group status and give them an edge in intra- and intersexual competition.</p>
<p>Perhaps in this example there is a twinkling of the interaction between genes and memes. The obvious genetic desire for reproductive success comes into contact with the cultural and social route used to attain those desires.</p>
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<li class="zemanta-article-ul-li"><a href="http://conxentric.com/blog/2009/12/3-psychology-secrets-of-social-product-launches/" target="_blank">3 Psychology Secrets of Social Product Launches</a> (conxentric.com)</li>
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		<title>Inspirational Words from Ayn Rand</title>
		<link>http://architectureanthropology.com/inspirational-words-from-ayn-rand</link>
		<comments>http://architectureanthropology.com/inspirational-words-from-ayn-rand#comments</comments>
		<pubDate>Tue, 17 Nov 2009 14:43:52 +0000</pubDate>
		<dc:creator>Paul Goss</dc:creator>
				<category><![CDATA[Literature]]></category>
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		<guid isPermaLink="false">http://architectureanthropology.com/?p=11</guid>
		<description><![CDATA[Ayn Rand’s introduction to The Fountainhead, written 25 years after it was first published, is both a reflection on her trials in the publishing process and a call to the youth. As recent graduates from architecture school the novel, and &#8230; <a href="http://architectureanthropology.com/inspirational-words-from-ayn-rand">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
			<content:encoded><![CDATA[<p>Ayn Rand’s introduction to <span style="text-decoration: underline;">The Fountainhead</span>, written 25 years after it was first published, is both a reflection on her trials in the publishing process and a call to the youth. As recent graduates from architecture school the novel, and Rand’s introduction, are particularly poignant.</p>
<p><span id="more-11"></span></p>
<p>Rand briefly recounts her struggle to get <span style="text-decoration: underline;">The Fountainhead</span> published and recalls that her conviction in what she was doing always exceeded the challenge and discouragement of the situation. The introduction is infused with her passion and confidence that she is right. She was then, she is now, and she continues to believe in her work and brilliance. The fervor of her youth remains with her today. In her view the greatest failing of man is the loss of the spirit of youth, the betrayal of the fire, giving up. She contends that age and time persistently rob man of their mind, values, and self-esteem. She concludes by offering these words of inspiration:</p>
<p>“<em>This is one of the cardinal reasons of </em>The Fountainhead’<em>s lasting appeal: it is a confirmation of the spirit of youth, proclaiming man’s glory, showing how much is possible.</em></p>
<p><em> </em></p>
<p><em>“It does not matter that only a few in each generation will grasp and achieve the full reality of man’s proper stature – and that the rest will betray it. It is those few that move the world and give life its meaning – and it is those few that I have always sought to address. The rest are no concern of mine; it is not me or </em>The Fountainhead<em> that they will betray: it is their own souls.”</em></p>
<p>Ayn Rand, May 1968</p>
<p>Forty years have passed, but these words ring as true as they did on that spring day. We have the opportunity to carry the torch, to preserve the fire to the fulfillment of life’s potential. We are young and ambitious and hold the belief that anything is possible. The Architecture and Anthropology Curiosity Collaborative can be a vehicle for us. This blog, our projects, research, drawings and collaborations are not only outlets of creativity, ideas and experiments, but also a source of inspiration, a source of fuel for the fire. May it burn bright and long.</p>
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